In the subtle art of gift giving, there is a careful balance that must be achieved between the two agreeable parties. Often times, when a gift is being given on a mutually celebrated holiday, the two parties enter into an agreement, whereas when a gift is given, the accepting party must reciprocate with a gift of similar monetary value. Additionally, an equal amount of enthusiasm must be expressed upon receiving said gift, or the gift-giver may feel slighted and insecure regarding the pleasurable nature of said gift. If the holiday is one-sided (i.e. – birthday), the receiver of the gift must express a certain measurable amount of both surprise and enjoyment for the received gift in an attempt to raise the esteem level of the gift-giver. If, after measuring the amount of enjoyment for said gift, the gift-giver is dissatisfied with the response, then succeeding feelings of jealousy and resentment may incur, which may be followed by events of bickering, brawling, and/or relationship breakups.
When giving a gift, there can often times be a lot of baggage that comes with it. The above, although tongue-in-cheek, illustrates a point: that when giving or getting a gift, there comes a certain amount of worldly expectations. When people give, they expect something in return, whether it’s another gift or some reasonable expression of gratitude. String are usually attached. And the expectation of gratitude comes not just from gift giving but from any time people go out of their way to do something for someone. I can remember specific times when people have cooked something for me, and they hover over me waiting for the confirmation that I love what it is they’ve done for me. Should I express anything less than absolute love for the food, there is immediate disappointment.
One of the main reasons as to why we attach worth and emotions to material things is because of the ownership we have regarding these items. When we give something, we extend a part of ourselves, and if the person doesn’t respond as expected, we feel personally injured because of the selfish value we place on things and their worth. We give, expecting to receive. We become attached not to the selfless act of giving but to the emotional and material worth of the exchange. As we are attached to our things, we measure our relationship based on this interaction. Mark 10.25 cites the attachments we have to our possessions with this parable: “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” In addition to our attachments, the verse suggests that human attachment to things directly connects with the amount of things we have. The more we have, the more attachment there is. Hence, when we give large, expensive, important gifts, we expect an equitable response.
Now, the verse is not suggesting that we get rid of all of our possessions. In fact, if all we have is from God, then getting rid of them would be rejecting His gifts to us. He gave them to us for a reason. Instead, what the verse is suggesting is that we acknowledge our faults as people, becoming aware that we naturally become attached to our things. If attachment is a default, then Christ calls us to a higher reasoning, imitating Him as he gave Himself to us, knowing that we would reject His gift. Jesus had no expectations when he offered His body for sacrifice. There was no agreement between us and Him. He did it as a selfless act of giving and love, and we should similarly follow, denying our sinful nature and embracing His motivations by focusing on Him instead of the act. As you give to others, don’t wait for thanks or gratitude in order to feel love. Give selflessly because you want the other person to feel His love, instead. Amen.