An Oasis of Christlike Generosity

At my yearly physical with my doctor, I told him how I had been running more and more over the past year.  He encouraged me to train even harder and lengthen my runs to the point of a half marathon (13.1 miles).  With his great advice, I jumped at the chance.  However, the additional advice he gave me that I didn’t heed might have been the more important: stay hydrated.

For some odd reason, I chose to run on one of the hottest days of the year for my long weekly run (while on my beach vacation, which only made the sun even worse).  I’d chosen to run on the main running strip of the island, along with a good number of other runners as I find that running with others brings about encouragement and competition.  Yet, halfway through my recently increased distance run, I found that I was quickly losing steam because of the 90-degree heat and relentless sunshine.  I’d forgotten his advice, and since this distance was new to me, I was unfamiliar with the toll it would take.  Far from home and penniless (who brings a wallet when they run?), I was destitute, parched, and not sure I was making it home in one piece.  Suddenly, like an oasis in the desert, I came across a huge cooler of bottled waters with a sign:  Help Yourself.  Apparently, one family on the island puts out a large cooler of free water for the runners daily.  I grabbed one, hydrated, and spiritedly made it home all thanks to this family.

Part of it was the much-needed water at the right time, but more so, it was the completely selfless, unprompted giving from this household that gave me the encouragement to push forward.  That this house put out water for those in need was enough encouragement to push me all the way home.  They will never know the encouragement that they were to me, which makes their witness and actions even more powerful.  Weeks later, their actions still resonate with me, and probably will for some time.  But what about that offer of water to a thirsty runner had such an impact?  It seems so simple a gesture, but when broken down, it shows the depth of that act.

It was faceless – Matthew 6 details the ways in which we as Christians should give to the poor.  Of the many points Christ makes in his Sermon on the Mount, the first is in verse 2: “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others.”  When we give, we usually like to get credit for our efforts.  If we don’t see the smiling faces and hear the thanks, we don’t feel fulfilled.  However, when those actions occur, the impact of the giving is lessened.  That day, no one was standing near the water, no one was handing it out to us, no one was waving us onward.  The water was merely there, and there was no one to thank.  As a result, my reaction is not about how great that person or family is, but is instead about how inspirational that act is, with God’s face taking the place of the family’s.

It was unprompted – Christ continues in his instruction in verses 3-4 by discussing what should motivate a person to give: “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret.  Then your Father, who sees what is done in secret, will reward you.”  Not only should giving be faceless, but it should also not be prompted by anything.  One hand does not indicate to the other to give.  It gives because it can, like the people in the house.  None of us were shouting on the streets about how we needed water.  No one had passed out in front of their house.  They just took it upon themselves to give where there might be a need.

It was selfless – As indicated in past devotionals, when we give, we should not expect anything in return.  This house could have easily put a donation bucket next to the water, suggesting that we should “pay it forward” to upcoming runners, with our money being used to buy future provisions.  However, nothing of the sort existed and not a thing was expected in return for their generosity.

If we want our giving to have an impact, we need to remember these three tenets when we give:  be faceless, unprompted, and selfless.  It sounds easy, but it’s much harder than we think, as we enjoy the returns on our efforts.  However, with Godly recognition that comes through prayer and meditation, we can have our need for acknowledgement met, knowing that our giving is much stronger this way and our witness that much more powerful.  When you give, and you feel the need to be recognized, ask God to fulfill that need for you so that your impact can reach its full potential.  Amen.

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Argumentative Choices and Other Insults

I’ve been given the middle finger a number of times in my life.  Oddly enough, it’s rarely been by any of my students (or at least not to my face).  The majority of times have been while I’ve been driving when someone else on the road disagrees with a driving decision that I’ve made.  When my son was 4, a man in another car gave me the middle finger within sight of both of us, and my son interpreted the gesture to me by saying, “Daddy, he’s saying that you should only go one way on this road.”  Indeed, that other driver wanted me to go one way, although I’m not quite sure that where he wanted me to go was where I was driving to.  Either way, these fingers haven’t really altered my behavior or outlook much in life.

The other day, I watched with great curiosity as a middle-aged woman quickly zipped into a parking spot, cutting off another man just as he was about to enter from the other direction.  He blared his horn at her and took another spot close by.  As they emerged from their respective cars, they both began speaking at the same time, she with an apology (which would indicate that she knew she was at fault), and he with accusation about how dangerous her maneuver was, followed by a vulgar name for her.  At that point, she changed from being sorry to being offended, as she told him that he had no right to call her that.  In that moment, the fault then went from her to him, as now he was wrong for calling her that name.  He yelled at her again, now adding insults about the way she looked, but that addition only made his situation worse, because now anyone around him was offended by the way he was treating this woman.

When a problem arises where we are angry or offended, there are three types of argument approaches we can take: pathos, logos, and ethos.  Pathos is when we respond using our feelings in an attempt to sway the other party, logos is when logic is used to persuade, and ethos is when reputation is referred to when trying to convince.  The topic of argument and people involved usually dictate the approach.  This gentleman driver clearly responded using pathos, showing how angry he was, whereas a logos approach would have been more effective.  Had he avoided calling her anything inappropriate in his anger and instead used a logos approach by explaining the dangers of her driving, he might have curbed her future driving behavior, but now she was just dismissing him as just a jerk.

Christ was acutely aware of how to approach people in argument, choosing the most effective method to achieve the means He desired.  Never one to act without thought, He expressed pathos when he kicked the money changers out of the temple, as had He tried to convince them to leave through logic or reputation (sharing that He was the son of God), He wouldn’t have achieved His desired outcome.  His Sermon on the Mount relied on logos, as He knew that He was talking to a crowd that already thought of Him as a great teacher, so He didn’t need an ethos approach, and these people valued reason and logic, so pathos would have undercut His purpose.

In Luke 11, Christ is invited to eat with the Pharisees and the lawmakers, and after assessing the situation and His audience, He argues with the Pharisees first, by using an ethos argument to sway the entire group.  Of all those at the table, He would have known that the Pharisees considered themselves the most strict and law-abiding of everyone, so Christ attacked their reputation: “The Pharisee was astonished when he saw that Jesus did not first wash his hands before the meal. But the Lord said to him, ‘Now you Pharisees clean the outside of the cup and the plate, but inside you are full of greed and wickedness’” (38-9).  By showing the others that the Pharisees were only outwardly sinless, they would question the Pharisees’ authority and listen more closely to Christ’s teachings.  Through Christ’s shrewd choice of argument approaches, He achieved His purpose of having the others question the established authority.

When we find ourselves locked in argument, our go-to choice is often pathos, as we want to express our emotions.  However, we need to take a minute and look towards the outcome of the argument: what do we want accomplished?  When we identify our goal, we can then analyze our audience and see what approach works best to achieve that goal.  Too often, like the man in the parking lot, we get caught up in the moment and say things we don’t mean, and once they are out, we find that we’ve shot ourselves in the foot through our own efforts and our argument is null.  Let’s learn to reflect and act upon that reflection instead of thoughtlessly reacting to our environment.  Take the time to take a step back and see how to best approach the moment, and often, your Christ-like reflection and approach will not only bring you the end you need but also bring peace into the situation.  Amen.

Quiet, Unpaid for, Kindness

When my wife asked my son where his favorite sweatshirt was, his eyes went heavenward as he traced his steps over the last couple of days.  After a minute, he came to the realization that he had absentmindedly left it in a heap in the sand at a playground a day after a major rainstorm.  At that point, we considered it a lost cause, as it most likely was damp and moldy, but we could also tell how much the sweatshirt meant to him, so I volunteered to take him back.  Upon arriving, we discovered the sweatshirt not where he had left it, but instead hung on a railing, underneath an awning, completely dry.  Thanks to a random stranger, my son had his sweatshirt back in pristine condition.

A week later, the day after a fireworks display, I was running around the town lake when I spotted a child’s Abercrombie zipper jacket in a heap down on the river bank.  After a moment of quick reflection, I flashed back to how someone had hung up my son’s sweatshirt.  So, I ventured down to get this one, found a visible post by the road, and hung it there so the owner would hopefully find it.  A day later, it was gone, most likely with the original owner.

Kindness can have a ripple effect, where one good deed gets passed on through a series of people.  The “pay it forward” idea came into vogue a few years ago, where people would commit random acts of kindness without provocation, in the hopes that the receiver would find someone else on which to pass that kindness.  So, we now read stories of fast food drive-thru lines where each person pays off the debt of the person behind them (with some streaks stretching up to 167 cars and beyond).  Although pay it forward mentality is a great start, too often we do something for someone else with the expectation that they must do something for someone else, hence, the string of drive-thru payments.  The real kindness in this scenario is that first person who pays for someone else, as they’ve paid double.  I’ve read related stories where the cashier, after telling customers that their meal was paid for, then sits in expectation that these customers will now pay for the person behind them.  (Wary be the person who breaks the chain.)  So, although the sentiment is nice, the grumbling of the person who now must pay for the family of four behind them when all they wanted was a drink kind of breaks the intention of the process.

Although kindness begets kindness, the most effective approach is altruistic kindness (kindness for the sake of being kind) where there is a kindness effect without expectation of reprisal, paying it forward, or even of thanks.  I never met the person who hung up my son’s sweatshirt, but his or her impact was profound.  Kindness is strong enough on its own to be an influence.  Expected thanks and reciprocation are nice, but they diminish the effect that pure kindness has.

Years ago, I gave a gift to someone, and when he didn’t react the way I wanted him to, I became frustrated and disappointed.  However, I realized that the issue was not with the receiver, but with the giver.  Instead of making someone’s day better, I had centered it around myself and was looking to make myself feel good about having made someone’s day better.  What I should have done is given the gift without expectation, because kindness speaks for itself.

Recently, Coca-Cola developed a series of commercials and programs where the idea is that human kindness and decency is infectious: individuals exposed to kindness tend to improve their outlook on life, then finding moments of kindness to pass on to others without an expectation of reprisal or thanks.  In the videos, people show kindness to strangers with no need of thanks or reciprocation.  The reward is in the giving, thus making the world a kinder place.  Kindness is so powerful that the author of Proverbs knew how much of an impact it can have: “Do not let kindness and mercy leave you; bind them around your neck, write them on the tablet of your heart” (3.3 NASB).  As Christians, we can make the world better through kindness that speaks for itself: we do not need to speak for it.  Our message of Christ’s love is in our actions, not in our tongues.

Christ’s example of unfailing, unreturnable, indescribable love on the cross is the ultimate model of kindness without provocation or expectation.  Hence, when others hear of His selfless sacrifice, they have trouble coming to terms with His actions as this act of kindness is that powerful.  This week, be kind for the sake of being kind.  Don’t worry about your impact, and don’t expect thanks.  And don’t pick one act of kindness and be done; open the floodgates of the kindness you have to offer.  Know that your kindness speaks for itself, and its silent words are more effective than anything you might have to say.  Amen.

Certain Assumptions and Warlike Behaviors

When I was younger, I thought I knew everything.  I know that sounds trite and cliché, but the confession is true.  I now realize that everything I thought I knew wasn’t as solid as I thought it was, and that I was assuming quite a bit to get to where I was then.

Let me explain with this example:  Scientists have been recently developing a space messaging system, technology that sends information into deep space in hopes of receiving an answer.  Although we’ve been listening for otherworldly messages since 1985 with SETI (Search for Extraterrestrial Intelligence), and in 1974 we even sent a onetime 3-minute deep space signal to a specific star, now a new group called METI (Messaging Extraterrestrial Intelligence) plans on sending numerous messages out into the stars to see who is listening.

The initial idea of making initial contact with an alien civilization seems incredibly valuable and an enormous leap forward for humanity, but there are a variety of issues and conundrums that surround these actions, all of which are dependent upon several assumptions that we are making as a human race.  For example, we assume that should we reach an advanced people, these beings would want to develop a friendship with us.  By extending the olive branch to advanced worlds, how can we be sure that they will accept it?  (If you look through the annals of history, when Columbus came to America, it didn’t turn out so well for the Native Americans.)  We are also laboring under the possible delusion that as civilizations age, they become wiser and develop a totally peaceful existence.  What if these advanced groups have only become more warlike?  Some scientists have mentioned that they hope these civilizations are not angry or hungry, or we are in big trouble.

Also, when METI decides to send out its first message, there is debate as to what that message should be.  How do we know that those receiving it will not interpret it as a declaration of war?  Or an opportunity for colonization?  Or a loud beacon alerting them of our presence, when staying quiet might be the key to our survival?  And, with the universe being billions of years old, our world has only started thinking about contacting other worlds in the past hundred or so, while others might have been doing it for millions of years.  Maybe we’re one of the last worlds to the space party and are so far behind technologically that it may not be that other worlds don’t know that we’re here: maybe they just don’t think we’re worth contacting.

The only conclusion that can come from all this posturing is that we just don’t know what’s out there, what to expect, what to do, and we have no way of knowing any of it.  Thankfully, scientists are fully aware of what they do not know, so discussions and debates ensue, unlike some Christians who are not aware of what they do not know and just self-assuredly assume instead.

In fact, there are times that Christians are so sure of what they assume that they will base it as their entire foundation for belief.  As such, we assume that Jesus had long flowing brownish/blondish hair with brown eyes and light skin, as that is how He is often portrayed in art and film.  Yet given His lineage and the area in which he was raised, He most likely looked more Middle-Eastern than Arian.  We develop firm opinions on whether communion is actually Jesus’ body and blood or if it is just symbolic of His sacrifice, and we condemn anyone who thinks otherwise.  There are many that fully “know” what our own resurrection will entail, how long it will take, whether it will be bodily or spiritual, and how it will coincide with Christ’s return, but if we are to be honest, we really have no firm clue.

The fact that we don’t know is fine, but the problem arises when certainty comes when we are only assuming.  Wars and church divisions have come from arguments based totally on a hypothesis, as Christians can stand so firmly on assumption that it overwhelms them to the point of forgetting the two basic elements of Christ’s teaching: “’Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ The second is: ‘Love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12.30-1).  At this point in His ministry, Christ knew that the various sects and lawmakers had so muddled every Jewish law that to be a follower involved too much specialized adherence and furious debate, so He boiled it all down to two laws.  However, since then, we have developed so many firm assumptions that many of us confidently stand on shaky ground, when the only fixed foundation should be these two rules.

There is a distinct difference between what we believe and what we know, and when we swap the two, we risk alienating the world and each other.  Instead of being immobile in your opinions, stop accepting assumption for fact and know that you do not know.  Instead, embrace your brothers and sisters in Christ, in addition to the non-believer, putting love above all else, just as Jesus asks us to.  Amen.

The Warm Embrace of Failure

With the end of the school year upon me and my students, the thoughts that run through the heads of some are often laced with the pungent and distinct fear of failure.  Students need to graduate to their next level of education, whether that be college or just the next grade, and some of my outliers’ grades are just not up to muster.  So, some do not make the cut and thus must repeat the work they did, or did not, do.

What strikes me most odd about these students is that they often become the one’s that keep in touch with me the most or are the happiest to see me years later.  I recently ran into one the other day, who was a terrible student both academically and socially when in high school, failing many classes, yet when she saw me, she energetically embraced me and relayed the many adventures she had been having as a photographer for National Geographic.  She admitted just how terrible she had been in school, but explained that she had figured herself out and was now much happier, hence embodying a key aspect of failure:  it’s good for you.

We as a culture deeply fear failure and try to avoid it at all costs, thus we avoid risk.  Artist Robert Sauber explained that, “If you have no regrets from the life you have lived, your biggest regret should be the life you haven’t lived.”  If we have no failures in our lives, then perhaps we are not taking risks that carry with them the possibility of failure.  So, if we spend a lifetime being failure averse, when failure comes, we don’t know how to handle it.  According to a recent New York Times article, not long ago the faculty at Stanford and Harvard coined the term “failure deprived” to describe an observation they had made: students seem unable to cope with simple struggles because they do not experience any setbacks in life.  Because their students have little to no experience with failure, when it does come, they don’t know what to do and experience complete fallout as a result.

Now, several colleges are attempting to tackle the problem head on by recoloring the idea that failure is something everyone experiences in life, and that people manage to come back from it.  Students are learning to “fail well” and cope with the event when it comes.  Upperclassmen and faculty relay stories to the incoming freshman about failures they’ve experienced, and how they learned to pick themselves back up, learn a lesson, and grow as a person.  Smith College’s program now explains that, “When you can fail well, the world opens up to you.  There’s no challenge you can’t pursue, no risk you can’t take, because you know how to get back up when you’re knocked down.  Your potential for change, for possibility, and for success as you define it becomes limitless.”

Thomas Edison, in referencing his experience with inventing the light bulb, was quoted as saying, “I have not failed 10,000 times—I’ve successfully found 10,000 ways that will not work.”  The more he failed, the more he learned.  His multiple misfires and miscalculations built him to be a better, more innovative inventor.  His optimistic outlook on failure and the lessons he gleaned from them led him to his greatest creation.  Embracing failure helps us to re-evaluate, leading to a stronger self and outcome.  The author of Psalm 119.71 likewise reveals that, “It was good for me to suffer, so that I might learn your statutes,” as his failures gave him a greater appreciation of God’s promises.  Like athletes that re-watch footage of their losses, analyzing where they went wrong and how they can do better the next time, if we take the time to allow for failure as a means of self-improvement, we can grow as a result.

Our failures are not an  end but a beginning to something newer and better.  In 1968, while working at the 3M company, scientist Spencer Silver was attempting to come up with an extra strong adhesive but failed and developed just the opposite: a very weak one that easily peeled off when removed from any surface.  As the project was deemed a failure, another scientist (Art Fry) took the adhesive papers and ended up using them as bookmarks in his church hymnal book because they didn’t leave any glue residue on the pages, thus inventing Post-Its.

This week, take risk where there is the possibility of failure, and if failure should come, take that failure and turn it into a time of learning and personal growth.  Utilize it to grow not only closer to Him, but also to evolve as a person, being one who sees life not as a safe haven for success but repainted as a welcoming series of failure opportunities.  Amen.

A Mouthful of Guilt and Shame

As the dentist checked each of my teeth meticulously, he uttered a brief technical term number of concern to his assistant.  I had been going to this dentist for many years, and for the last 43 years, I had proudly proclaimed that I never had a cavity, a fact of which my dentist was acutely aware.  So, much to my surprise, after he finished the exam he informed me that, in fact, I had a small cavity on the surface of a back tooth.

He braced himself and said to me, “Now, I know that this is probably a blow to your ego,” (it was), “but it’s only a small spot that can be easily removed.”  I was devastated, my perfect record shattered.  I reeled with questions about how this could happen, what did I do to deserve this, and where had I gone wrong.  He reassured me that it was next to nothing, but the problem with next to nothing when it comes to cavities is that it’s still a cavity.  You can’t be a little pregnant: you either are or you aren’t.

All week, I felt completely self-conscious about my mouth.  I could feel it slowly spreading to my other teeth.  I felt as if I needed to be brushing more, that my mouth was now diseased, and that more importantly, everyone could see that I had somehow been neglectful of my oral hygiene.  Make way!  Unclean!  I was mortified to be seen in public, as everyone would probably figure out that I had ruined myself and developed rot in my teeth, and I’d appropriately be labeled a leper.  

As far as ruined perfection goes, like the small blight on my perfect pearly whites, as Christians, even the smallest sin makes us imperfect sinners, where He is perfection incarnate.  Because of our sin, we cannot enter His presence.  Although this fact bears repeating, it is mostly a given in Christian circles.  The idea is pressed firmly into our souls.  Yet what we often overlook is Satan’s role in the proceedings after forgiveness occurs.

As a forgiven people, we frequently forget our forgiven status, as Satan will do whatever it takes to drive a wedge between us and God.  So, he reminds us of our sin by means of guilt and shame, having us relive our mistakes repeatedly in our minds.  Resultantly, our thoughts run in circles around our faults, errors in judgement, and poor choices as we become anxiety-ridden with the labels we place on ourselves as defined by our actions.  Satan makes these sins seem much bigger than they actually are in our own head, but we forget that since God has forgiven us of our sins, He also forgets them.  In Paul’s letter to the Hebrews, he writes to his audience regarding God’s opinion towards our sinful actions: “For I will forgive their wickedness and will remember their sins no more” (8:12).  If we are remembering our forgiven sin and feeling shame, those feelings are not from God, as they reject the forgiven aspect of our actions, thus denying His nature and separating us from Him.  If we focus on being forgiven, we are grateful and give thanks and praise; if we focus on the guilt, we are embarrassed and want to run and hide.  So to keep our focus on Him, we must remember this fact:  our sins and mistakes are not as big or as noticeable as we think they are.

In her TED Talk entitled “Don’t Regret Regret,” American author and journalist Kathy Schulz talks about a tattoo she has on her shoulder that she lamented from the moment she got it.  After talking about how horrible it was for the majority of the talk, she finally reveals it to the audience, as they all realize that it isn’t that bad of a tattoo.  In her reveal, she helps us realize that often times our mistakes in life are not as ugly or as big as we make them out to be to ourselves.  Similarly, when I finally went to get my cavity filled, it was on the surface so much so that I didn’t even require any anesthesia.

Putting an optimistic spin on the way we view our mistakes, Schulz summarizes with the idea that our mistakes should not “remind us that we did badly; (but should) remind us that we can do better.”  If we can view our own forgiven sin in that light, we prevent Satan from haunting us with the specter of our past selves, and we can instead see the perfect image of our future self that will be made complete in His glory.  For that reason alone, we should not allow guilt and shame to control us, but we should rejoice in that we are free from the shackles of self-imposed disgrace.  Sometimes a small fixed cavity is nothing more than that.  Amen.

Grief:  It’s What’s for Dinner

Like most afflictions in life, the loss of a loved one is never easy to deal with.  Although coming to terms with the absence is the eventual goal, the journey there may be even more important, a trek that is paved with gut-wrenching, heartbreaking feelings that most identify as grief.  Although difficult to experience, grief is part of a healthy diet, nourishing us back to our former well-being.  Avoiding it or shortening it before its time deprives us of the nutritional healing it brings.  The grieving process, the steps needed to come to terms with the death of another, cannot be rushed or skipped, or we run the risk of further complications.

I recently learned that a local middle school, after the unexpected suicide of one of their classmates, encouraged students to attend services, counseling, and bereavement meetings, only to be rushed back to class in two days’ time.  The students, of course, deeply missed their friend, and the school didn’t acknowledge the loss beyond what they already had done in those couple of days.  They felt they had done their job.  So, the students hadn’t really grieved it fully and processed the death of their classmate, a process that takes time.  Thus, feelings of abandonment set in, and as they are now graduating high school five years later, they still hurt deeply about their loss.  What the school hadn’t considered was that they had shut down the students’ grieving process, a necessary part of their lives, when what they should have been doing was serving up a healthy amount of empathy and understanding.

The grief process is a natural reflex to an unnatural act.  As humans, we were never created with the intent to die, so most likely, we were also not created with the ability to cope with death, hence it takes time to heal.  Grief affects almost everyone at some point, but when it happens to other people, as Christians we can help people through the process.  Although grief manifests itself physically (weakness, aches, headaches), emotionally (anxiety, frustration, anger, guilt), socially (isolation and uncharacteristic behaviors), and spiritually (questioning one’s beliefs and faith), and can last anywhere from 6 to 18 months after the loss, the easily determined countermeasure that meets the needs of all of these symptoms comes down to one simple serving task:  being there.

Nothing works better in helping others through the grieving process than spending lots of time with them.  Christ sets forth His example with the model in Psalm 34.18: “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”  God’s response in our time of grief is to be closer to us, as closeness brings comfort.  Knowing that God is walking with us through our time of loss helps us in overcoming the abandonment issues we feel during grief.  In addition to the amount of comfort that God provides, we should follow His example and serve up our support to those who grieve through our close proximity to them.

Surrounding loved ones with our presence is the best approach to helping them through grief.  Comfort is found in having other people around, as we feel that we are not alone when people are with us, going through the process alongside us.  Like the Jewish tradition of Shiva, which is practiced by having family members stay for a week in the home of the deceased and just sit with the immediate family, our constantly being with those who mourn brings ease and healing.

This ancient practice hearkens back to earlier years, even to the time of the death of Lazarus.  “Many of the Jewish people of the region had come to Martha and Mary to console them” (John 11.19) when their brother Lazarus died, and Jesus came soon after, as well.  They all knew that great comfort is found in others, as during the grieving process, we feel alone, abandoned, and hopeless.  Sometimes, comfort can come in the form of a stranger, if that stranger has been through a similar situation, hence the presence of bereavement groups.  When a Delaware pastor lost his teenage son to a car accident years ago, his wife received comfort from a call in the middle of the night from a Midwest stranger who previously had similar circumstances.  Surrounding the bereaved with hopeful people doesn’t cure the issue, but it brings much needed healing that takes root.  Our presence and our reaching out shows that we care.

In times of loss, knowing that we are not alone allows the process to move towards a time of healing.  When we see others grieving, it is important to surrounded them with others.  Had the school system spent more time working with the students in helping them through the process, many today might not necessarily be at ease with what happened, but would most definitely be at peace.  It is this peace that we can introduce to those who grieve by simply being there.  Whether sharing a meal, a night out, or just sitting quietly together, the therapeutic result of basic human connection and interaction nurtures grief and helps the person process the loss.  By answering the call to reach out to the grieving, we are doing His work by serving others and allowing a much-needed process to thrive so that a time of healing can grow forth from it, bringing peace to a place where there was none.  Amen.

Faith Maturity and Teenage Romance

As one who has explored the hallways of the American high school educational system and has taken great care to study the teenage species, I’ve observed many different types, but the most categorically defined ones are the dating couples, which can be broken down into three types, as their behavior is characteristic of the longevity of their relationship.

The first type of couple is the newly formed to six-month couple, which is the most easily spotted of the three.  With this twosome, the couple tends to be easily discovered fully connected to one another, longingly staring into each other’s eyes, which is often punctuated with a lot of family-friendly-ish groping and deep kissing.  This type is not aware of the world around them, specifically unaware of the hordes of people that are fully grossed out by this type of behavior.

The second type is the six-month to year couple, which is defined by the close proximity of the two species to one another, and is observed to have a tremendous need for constant hand-holding.  Occasionally, the amorousness is necessitated with semi-long eye connection, although, unlike the first type, this couple can be easily distracted by friends and onlookers, especially when the male species’ best friends or teammates have an offer of something better.

The third type of couple is the year-plus couple, a type which is not easily spotted in the wild because of 1) the high extinction rate of such couples and 2) the severe lack of physical proximity and public displays of affection, except for the hard to observe quick lip-peck given as the class bells ring.  

Although humorous, there is truth to these observations, especially as these relationships are examples of the often changing and sometimes maturing habits of these couples.  In short, as time goes on, the behaviors towards one another change and grow.  As many who are in long term relationships can attest to, in the beginning, there is a lot of excitement and “puppy-love,” where both members physically can’t get enough of one another.  Then, as the relationship develops and deepens, the physical nature of it cools and intimacy is achieved not always through physical means but through intellectual and emotional means, hence why young couples make-out in public whereas older couples are content to sit and enjoy one another’s company.

The same can be said of our faith.  When I was a younger, less-mature Christian, church was a full body workout.  Praise singing at the top of my lungs, tears, falling on my face in prayer: it was all very emotional stuff.  Yet, as I matured in my faith, I’ve found that I prefer a more introverted, quieter, intellectual approach with God.  That’s not to say that I don’t’ feel the occasional flutter of excitement when I feel His presence; it’s just that my faith has deepened and I now practice differently, because it ran its natural course that way in my journey.  In fact, CS Lewis often spoke of his matured faith as less emotional and more cerebral, where his growth was a natural outcome of spiritual practice, not a decisive one.  If we exercise our faith enough, we observe natural growth and change.

So, does this mean that extroverted, excited Christians are immature?  Not so.  What I’m suggesting is that if we are growing in our faith and maturing in our relationship with Him, then there should be a noticeable progression in our behaviors.  Ephesians 4.15 reveals this maturing in our faith:  “But practicing the truth in love, we will in all things grow up into Christ, who is the head.”  The process of growing in Him and maturing in our faith is a natural result of our spending time in His presence, as we more intimately develop our faith in Him.  

Like the couples in the hallways, our understanding and ways of intimacy grow in an observable direction the deeper the involvement.  If we look at our faith and practices and notice that they are the same today as they were in the very beginning, then the evidence suggests that we are not growing and maturing but instead have become stagnant and stunted.  Faith maturity is the natural outcome to involvement.  We might know what we want our faith and practices to look like, but we need to work to get there.  Older couples didn’t achieve deep intimacy right away: it took work, dedication, and exploration.  So, if you find yourself static and dormant in your faith, maybe a greater involvement or commitment is what is needed.  Set yourself on Him, and growth will come naturally.  Like in any relationship, your behaviors and practices will develop naturally and deepen in meaning only through getting to know Him more.  Then, you will see a noticeable change and evolution to your faith practices, a sure sign of deeper intimacy and spiritual maturity.  He longs to be closer to you, so commit yourself to a deeper relationship with Him.  Amen.

Currency, Reputation, and Fake News

One of the best classes I ever took in college was World Religions.  As a seemingly confident Christian, I sat in the front row with my other Christian friends, ready to defend whatever attack this professor was going to bring, but instead of victory I found myself unexpectedly whittled and sharpened.  Throughout the class, whenever I made a statement about my faith, I was challenged by the professor to back up my beliefs.  I could no longer just point to the Bible as my evidence, suggesting that it’s true because the Bible says it is, but was forced to fully explain why I believed what I believed, citing history, hard evidence, archaeology, and science for the supports to my faith.  To just suggest that it was true because I felt it wasn’t enough: I had to justify it with facts.  Going into the class I knew what I believed; coming out of the class, I knew why I believed.

When it comes to being a Christian, truth is our currency.  We deal in truth in all things when it comes to our faith and in making strides for our own spiritual journeys along with advancing His kingdom.  Jesus claimed that there is freedom to be found in knowing what is true.  When Christ speaks in John 8.32, He claims that if we adhere to His teachings, “Then you will know the truth, and the truth will set you free,” while in 14.6, Jesus says that, “I am the way and the truth and the life.”  Without truth, we have nothing but a handful of lies along with a destroyed reputation.  To speak truth and know what is true is to have the power to be free.  So, in all things, we must know the complete and absolute truth behind what we do and what we say, or like the prisoners in Plato’s Allegory of the Cave, who viewed nothing but projected shadows on a blank wall and believed them to be their reality, we run the risk of believing a false reality, and nothing says false reality more so lately, than fake news.

To be clear, fake news is the (mostly) online existence of sensationalist and exaggerated news stories whose sole purpose is to spread misinformation for reasons that include, more often than not, financial or political gain, usually through social media.  These stories are usually not backed up by legitimate factual sources and are based in rumor, speculation, and falsehood.  You would think that truth usually rises to the top in these instances, but few check the background of these stories for sources and to confirm what is claimed to be true in these scenarios, as we post them to our social media accounts with the intent to shock and outrage those who read.  That’s one of the main draws of fake news and what makes it so appealing: it initially makes us seem informed and grants us the attention we so often crave.

Yet, if we are actually dealers in truth, we must look beyond the sensationalist nature of these stories and see what truth, if any, lies in them instead of blindly reposting them for our friends and family, wielding them wildly like a rusty sword that divides and infects our relationships with false rhetoric and illogical conclusions.  And when the real truth comes out, reputations are ruined, and no one wants to believe what we have to say any more.  Our truth has become tainted and our message soiled.  Our currency is worthless.

So how do we handle truth in the era of fake news?  Test it, repeatedly.  Don’t just accept news, but put it through a wringer.  Research it, and get to the bottom until you are absolutely sure of its validity.  Find your evidence and know why it’s true, or not.  Then, if it’s not true, reject it.  If you’re unsure, keep it to yourself.  Abraham Lincoln once said, “Better to remain silent and be thought a fool than to speak out and remove all doubt.”  If we are serious about Christ and His truth, we cannot risk being caught with anything less than the truth.  Our testimony is our most useful tool, and without truth and a reputation for honesty, we are hobbled as warriors for Him.  Nothing destroys a witness like the smallest bit of falsehood, enclosing him or her within the impenetrable walls of an inescapable prison.  Remember that only truth will set you free.  Amen.

Feeble Attempts Past our Expiration Date

With the now warm weather and springtime growth comes a host of fresh vegetables and fruits.  While visiting our local fruit stand, our eyes go wide with the deliciousness that nature presents, yet often our eyes are bigger than our appetites, and we end up buying more than we need.  Now normally, that purchase isn’t a problem, but with all of what we are buying being local produce, the shelf life on a lot of these items isn’t very long.  The amount of purchases that must thrown out to the animals can be heartbreaking, but at least someone is enjoying them.

With spring produce and warm weather also comes spring cleaning, when we go through our pantry and refrigerator, looking for things that have found their way to the back and as such have become neglected and lost.  More often than most, these items are well past their expiration dates, and despite looking just fine, have gone bad on some level.  Moving on to our medicine cabinet in this cleaning frenzy, we traditionally find a multitude of no-longer used medicines that have also migrated past their expiration dates, and are now not as effective as they once were, or just aren’t healthy to consume.  The power of time takes its toll on all things, apparently.

Time seems to be the enemy of us all.  Most things of this world don’t age well and have a point where the rising tide of time overtakes what is best in all things.  Even wine, despite getting better with age, reaches a point where it turns to vinegar.  When I walk the hallways of high school and spot young couples in love, by measuring the flames of passion that radiate, I can usually judge with a decent amount of certainty how quickly those flame will extinguish and the relationship will expire.  And despite our best efforts, our bodies don’t escape the ravages of time.  Most scientists and physicians suggest that, given the proper diet and treatment, the human body can work perfectly for the first 40-50 years before it starts to break down on its own, and that’s if we treat it well.  Founding father William Penn said that, “Time is what we want most, but what we use worst.”  Time is a commodity, but we often don’t trade well with it.

Like our bodies and things of this world, each of us have an expiration date, too.  At some point, death will be the great expiration collector and will come for us.  What makes us different, though, is that often there is no telling as to when that expiration date is.  The Bible and other pieces of literature are filled with warnings about the fleeting nature of life, about how we must seize every moment of every day, or about how we don’t know how long we have.  Proverbs 90.12 give us this advice: “So teach us to number our days that we may get a heart of wisdom.”  If we realize that our time is limited, then we will most likely use our time wisely, and the biggest concern should be where we are headed after our expiration date.

A great deal of the population, when considering the afterlife, feels that it’s not something they need to think about at this point.  They’ve got time.  Yet if we live with this foolish notion, like rotted fruit, we will find ourselves out of time before we know it.  We need to live wisely while we still have time, and for many, that means committing our lives to Him as soon as possible.  With no knowledge of how much time is left, as even tomorrow may be our last day, we must firmly stand on the promises of His kingdom, and not the possible failing promises of a long life.  Assurance is found in what we know for sure, not in what we think may be.  If we live knowing that any day might be our last, then our decisions, especially those about the afterlife and what we are truly living for, will be handled with grace and wisdom, and our future will be secured.  Amen.